Dear Bridget Smith: The Uncharted Lands of Myth and Religion
By Samuel Okoli
[Question: As the people who will be reading
and writing the future of SFF, what would you like it to look like?]
To
be completely honest, I like stories to which I can relate. Now yes, I know
relatable stories and their characters are all required more often than not in
the field of fiction to start with, but the relatability I refer to is a bit
more conceptual that that. The speculative fiction genre has taken huge strides
over the years, expanding its horizons all across the territories of race,
ethnicity, and sexuality—all fields often labeled as “land mines” yet integral
to any audience.
And
yet there is still one field that I seldom see explored, and when I do it, it
is rarely as nuanced as the other aforementioned fields. In short, if there is
anything I would like to see in the speculative fiction field and its genres,
it is narratives centered around myth and religion, tackling how people deal
with such beliefs and traditions in the modern day. And it is the knowledge
that I know speculative fiction is capable of this that makes me want it all
the more
Religion
affects the lives of nearly half (if not more) of the world’s population; it
will color lives in some capacity. For me personally, it is as impacting as my
race or my gender. To see such stories represented in popular culture and then
discussed would be a refreshing experience (perhaps that is why I enjoyed Zelazny’s
Lord of Light so much).
Granted,
it can be seen as a sensitive issue. But so too was sexuality once (or at least
that outside of the heterosexual, cis standard). So too was race. Yet once they
were discussed, they became popular sites of discussion, of analysis. Because
that is what science fiction does; it analyzes the human condition in
speculative scenarios. Fantasy is meant to encourage imagination, to allow us
to imagine what could be. What is to say that the topic of myth and perhaps
even its connection to religion will not yield the same results?
And
on another note, mythology itself is rife with speculative potential. From
magic and monsters to gods and world origins, there is much at an author’s
disposal. And as for the narratives themselves, historians and anthropologists
and other qualified critics have been dissecting their meanings and drawing
interpretations for thousands of years. What’s to say authors of our time
cannot do the same? What’s to say we can’t make a myth of our own, for our
modern-day society?
In
fact, I can see myth becoming a new genre of its own (a sub-genre of fantasy,
perhaps). We basically do it now. Superman, Batman—they have become the modern
American myths of our times. Star Wars is essentially a mythos all on its own.
Tolkien’s works are explicitly mythopoeia, based on the intent to give the
author’s homeland a myth of its own. The basic fundamentals are there, many of
which are drawn from the techniques, narrative structures, and even the
characters of ancient myths. We are doing now what our ancestors did millennia
ago, only with new characters and plots instead of those we recognize from
established religion.
Of
course, such novelty is not wrong. But what I am thinking of is a wholesale
adaption, an updated tale that interests them, that informs and entertains
them. History has its hand in the formations of the ancient stories.
Conversations do exist concerning religion’s role in justifying many injustices
from discrimination against women to the wholesale slaughtering of innocents.
But what if one was bold enough to take these stories and present them in a new
light?
There
have been a few notable attempts recently—Neil Gaiman’s Norse Mythology comes to mind. However, even that is simply a
glorified remastered edition of ancient works, which of course is useful in its
own right. No, what I am calling for is the courage to take these stories and
update them to the modern day, even if it means changing some things.
Imagine
Eve in a new setting—she eats the fruit, but instead of simply moping around
outside of Eden, she determines to right her wrong and sets out on an adventure
to do so. What would that have to say to us? What if multiple pantheons existed
in the same world—what would that imply? It is questions like these that
interest me, questions I would love to see occupying the fields of science
fiction and fantasy.
My
two cents.
Dear Sam,
ReplyDeleteI might be stepping on Bridget's toes in offering these titles to you, but if you're really hungry for stories that wrestle with mythology in a modern context, you might like Tessa Gratton's _The United States of Asgard_ series or Neil Gaiman's _American Gods_. In fact, even better than Gaiman's _American Gods_ is his _Anansi Boys_, which is kind of adjacent to that novel without being a prequel or sequel, exactly. It's funny, heartfelt, dangerous, subversive, and inventive in ways my words fall short of describing.
I think "myth" might be taboo in America not because it's a truly culturally electrified fence, but because of modernity itself and the desire to live past myth or without myth. America has mythologized its historical figures and some of its political figures, but it seems largely divorced from "myth" in the sense that you mean -- something Gaiman and Gratton both consider in their works. I hope you pick them up!
Thanks for responding to Bridget's question.
Best,
TT