Dear
Bridget Smith: Why the Classics are Valuable to Me
By
Maya
Costales
My first experience with classic science fiction was
reading Dangerous Visions, the
anthology of transgressive fiction released in the 1967. This anthology was
what compelled me to seek out older works of science fiction. The stories I
read in Dangerous Visions gave me a
good idea of what would interest me. One I remember vividly is “The Jigsaw
Man”, a story wherein a man is hunted down for committing a capital offense in
order to have his organs donated. At the end of the story his crime is
revealed: he had multiple traffic violations. Another story “The Malley System”
had prisoners tortured as they are forced to live through the memory of their
crime every single day. These stories gave me insight into how the science
innovations of today were viewed when they first came to be. Science fiction of
the past can give us an idea of the social climate around certain issues when
they were written.
Social commentary is something I
greatly value in science fiction, and I think that classical works can give us
a solid base from which to work. For example, Neal Shusterman’s Unwind series features the titular
process where undesirable children above the age of thirteen and younger than
eighteen can be ‘unwound’ and reduced to their body parts. This process came
about as a compromise between having abortion be legal or illegal. One of the
main protagonists, Risa, is a ward of the state and must be Unwound because of
budget cuts to state funding. Another protagonist, Connor, is a troublemaker
and delinquent whose mother and stepfather have him unwound for being
inconvenient. This premise is very similar to “The Jigsaw Man” as minor
offences can result in forced organ donation, however Unwind deals more with the inner lives of the characters. Science
fiction stories of the past can give us a broader context with which to read
stories now. There are plenty of sf stories that could be described as
dystopian and which deal with themes of bodily autonomy and these works show us
how science fiction has evolved over time.
There are some unsavory aspects of
classical science fiction that make it less enjoyable to read than more recent
stories, which do not contain these elements. For this reason I do not place
classical science fiction stories over ones that have come out recently. While
I think that there is a lot to learn from classical sf I do not think that it
is inherently superior to modern sf. H.
P. Lovecraft, a notable science fiction horror writer, was virulently racist
and anti-black and used non-white people to create an element of unease within
his stories. In his short story “Medusa’s Coil” a woman uses her sentient hair
to strangle a former plantation owner after marrying him. The narrator, after
discovering her mixed-race parentage, states “[. . .] I felt that the de
Russys, with their proudly cherished honour and high, sensitive spirits, would
not wish me to say more. They had borne enough, God knows, without the
countryside guessing what a daemon of the pit—what a gorgon of the elder
blasphemies—had come to flaunt their ancient and stainless name.” This attitude
is most notable in “Medusa’s Coil”, however it pervades Lovecraft’s other
works. His short story “The Street” is filled with anti-immigrant sentiment and
though the Russian immigrants in the story are not linked to supernatural
phenomena, they are presented as menacing terrorists.
Lovecraft is just one of the classical sf writers
whose work includes problematic material which may detract from the overall
story. I think that we can learn a lot from classical science fiction with
regards to cultural context and that they provide a good foundation for understanding
later works.
Maya,
ReplyDeleteI'm glad that you acknowledge both the richness and problematic content of classic sf in this post. The truth is, I'm not sure I can look back on any book I've loved and say with confidence that it isn't problematic in some respect. Sometimes, the problematic aspects of the text are by design (see cases like the social commentaries you note) and others, products of the author's anxieties or social context that are markers of a different, less thoughtful world. If we're going to get the good of these texts, we need to encounter the bad with them, though we can encounter that badness without actually succumbing to it or endorsing it.
Thanks, as ever, for your thoughtfulness.
best,
TT